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2017-2018 Bible Read Thru

01.01.17 | Bible Read Through | by Brad Sutter

    Dear Cornerstone Family,

    What follows is a Bible read through system from a renowned follower of Christ from the 19th century—Robert Murray M’Cheyne. Included is the letter he wrote to his ‘Dear Flock’ as he called them, introducing the Bible read through and giving some helpful encouragement and instructions. I believe you will be blessed by his letter and helped by his instructions.

    To make the plan somewhat more manageable we have spread it out over two years as opposed to one. If you follow the schedule included in this booklet you will read through the New Testament each year and the Old Testament over a two year period.

    My encouragement to you is to keep God’s Word as a priority in your daily lives. God will speak to you daily as you read His word daily.

    I pray that God would give you a deeper, higher revelation of Himself this year.

    Brad Sutter

     

    Robert Murray M’Cheyne was born in Edinburgh, Scotland, in 1813. He was all his life frail of health and eventually succumbed to typhoid fever at the age of 30. His life was one of devotion to the King of kings, and he is regarded as one of the spiritual leaders of his generation. At the age of four he taught himself the Greek alphabet, and later memorized large portions of Scripture. M’Cheyne attended the University of Edinburgh, where he excelled in his studies and was greatly influenced by Thomas Chalmers. He was licensed to preach at 22, and a year later was ordained and began ministry at St. Peter’s Church in Dundee. His life was one marked by absolute dependence upon the Holy Spirit and consistency in his walk with God. M’Cheyne died on March 25, 1843.

     

    M’Cheyne’s letter to his church:

    My Dear Flock, — The approach of another year stirs up within me new desires for your salvation, and for the growth of those of you who are saved. “God is my record how greatly I long after you all in the bowels of Jesus Christ.”  What the coming year is to bring forth who can tell? There is plainly a weight lying on the spirits of all good men, and a looking for some strange work of judgment upon this land. There is a need now to ask that solemn question — “If in the land of peach wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?”

    Those believers will stand firmest who have no dependence upon self or upon creatures, but upon Jehovah our Righteousness. We must be driven more to our Bibles, and to the mercy-seat, if we are to stand in the evil day. Then we shall be able to say, like David—” The proud have had me greatly in derision, yet have I not declined from Thy law.”  “Princes have persecuted me without a cause, but my heart standeth in awe of Thy word.”

    It has been long in my mind to prepare a scheme of Scripture reading, in which as many as were made willing by God might agree, so that the whole Bible might be read once by you in the year, and all might be feeding in the same portion of the green pasture at the same time (plan modified to cover two years).

    I am quite aware that such a plan is accompanied with many . . .

    DANGERS

    1. Formality. —We are such weak creatures that any regularly returning duty is apt to degenerate into a lifeless form. The tendency of reading the Word by a fixed rule may, in some minds, be to create this skeleton religion. This is to be the peculiar sin of the last days— “Having a form of godliness, but denying the power thereof.” Guard against this. Let the calendar perish rather than this rust eat up your souls.
    2. Self-righteousness. —Some, when they have devoted their set time to reading of the Word, and accomplished their prescribed portion, may be tempted to look at themselves with self-complacency. Many, I am persuaded, are living without any Divine work on their soul—unpardoned and unsanctified, and ready to perish—who spend their appointed times in secret and family devotion. This is going to hell with a lie in their right hand.
    3. Careless reading. —Few tremble at the Word of God. Few, in reading it, hear the voice of Jehovah, which is full of majesty. Some, by having so large a portion, may be tempted to weary of it, as Israel did of the daily manna, saying—” Our soul loatheth this light bread;” and to read it in a slight and careless manner. This would be fearfully provoking to God. Take heed lest that word be true of you— “Ye said, also, Behold what a weariness is it? And ye have snuffed at it, saith the Lord of Hosts.”
    4. A yoke too heavy to bear. Some may engage in reading with alacrity for a time, and afterwards feel it a burden, grievous to be borne. They may find conscience dragging them through the appointed task without any relish of the heavenly food. If this be the case with any, throw aside the fetter, and feed at liberty in the sweet garden of God. My desire is not to cast a snare upon you, but to be a helper of your joy.

    If there be so many dangers, why propose such a scheme at all? To this I answer, that the best things are accompanied with danger, as the fairest flowers are often gathered in the clefts of some dangerous precipice. Let us weigh . . .

    THE ADVANTAGES

    1. The whole Bible will be read through in an orderly manner in the course of [two years]. I fear many of you never read the whole Bible; and yet it is all equally Divine, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and instruction in righteousness, that the man of God may be perfect.” If we pass over some parts of Scripture, we shall be incomplete Christians.
    2. Time will not be wasted in choosing what portions to read. Often believers are at a loss to determine towards which part of the mountains of spices they should bend their steps. Here the question will be solved at once in a very simple manner.
    3. Parents will have a regular subject upon which to examine their children. It is much to be desired that family worship were made more instructive than it generally is. The mere reading of the chapter is often too like water spilt on the ground. Let it be read by every member of the family before-hand, and then the meaning and application drawn out by simple question and answer. The calendar will be helpful in this. Friends, also, when they meet, will have a subject for profitable conversation in the portion read that day. The meaning of difficult passages may be inquired from the more judicious and ripe Christians, and the fragrance of simpler Scriptures spread abroad.
    4. The pastor will know in what part of the pasture the flock are feeding. He will thus be enabled to speak more suitably to them on the Sabbath; and both pastor and elders will be able to drop a word of light and comfort in visiting from house to house, which will be more readily responded to.
    5. The sweet bond of Christian love and unity will be strengthened. We shall be often led to think of those dear brothers and sisters in the Lord, here and elsewhere, who agree to join with us in reading those portions. We shall oftener be led to agree on earth, touching something we shall ask of God. We shall pray over the same promises, mourn over the same confessions, praise God in the same songs, and be nourished by the same words of eternal life.

     Robert Murray M’Cheyne. December 1842

    M’Cheyne’s Instructions:

    The center column contains the day of the month. The first two    columns contain the chapter to be read in the family. The last two columns contain the chapter to be read in secret (privately).

    The head of the family should previously read over the chapter indicated for the family worship and mark two or three of the most prominent verses upon which he may dwell, giving a few explanatory thoughts, and asking several simple questions.

    The portion read, both for family and private reading, would be greatly illuminated if they were preceded by a moment’s silent prayer: “Open my eyes, that I may behold wondrous things out of your law.” (Psalm 119:18) 

    Let the conversation at the family meal frequently turn upon the chapter read; thus every meal will be a sacrament, being sanctified by the Word and prayer (1 Timothy 4:5).

    Let our private reading precede the dawning of the day. Let God’s voice be the first we hear in the morning. Mark two or three of the richest verses and pray over every word and line of them.

    Above all, use the Word as a lamp to your feet and a light to your path—your guide in perplexity, your armor in temptation, your food in times of faintness.